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June 29, 2004

Bringing "Collective Objectivity" to Society's Decision-Making

As suggested by George Por in his entry about intersubjectivity and collective objectivity,
approaches such as Andrew Cohen's remarkable enlightened communication constitute leading-edge work in group-level "collective objectivity".

However, our global predicament and democratic sensibilities call us to translate this capacity for collective objectivity into our political/governmental institutions in ways that actually enable us to collectively address our growing collective problems well. For this task we need to know more than powerful in-group processes that deepen the consciousness of participants. We need further explorations to clarify ways to do at least the following (and probably more) in ways that can enhance a group's collective objectivity and channel it into service of the whole society:

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May 27, 2003

"Using Co-Intelligence to Create a World That Works for All"

In February, I wrote about Tom Atlee, pioneer of "co-intelligence", whom I have the honor to call a friend. Tom talks about the following 5 dimensions of co-intelligence: multi-modal intelligence, collaborative intelligence, wisdom, collective intelligence and universal intelligence. His definitions are rich, reflecting decades of engaged research as a philosopher and social activist. He says, "If we are to know life at a deeper, more engaged level, we'll need to develop a deeper, more engaged intelligence that includes all these dimensions." and I tend to agree with him.

What prompted this blog entry is Tom's soon-to-be-relased book, the "The Tao of Democracy: Using Co-Intelligence to Create a World That Works for All". I think the book is a must read for every student of the emerging interdisciplinary field of collective intelligence and particularly those who want to apply its principles, models, and practices to build a better world.