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    <title>Blog of Collective Intelligence</title>
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   <id>tag:www.community-intelligence.com,2009:/blogs/public/2</id>
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    <updated>2009-04-16T18:42:59Z</updated>
    <subtitle>Collective intelligence is the capacity of human communities to evolve towards higher order complexity and harmony, through such innovation mechanisms as differentiation and integration, competition and collaboration. </subtitle>
    <generator uri="http://www.sixapart.com/movabletype/">Movable Type 4.01</generator>
 

<entry>
    <title>Chaordic Dialogue Practice</title>
    <link rel="alternate" type="text/html" href="http://www.community-intelligence.com/blogs/public/2009/04/chaordic_dialogue_practice.html" />
    <link rel="service.edit" type="application/atom+xml" href="http://www.community-intelligence.com/cgi-bin/mt/mt-atom.cgi/weblog/blog_id=2/entry_id=261" title="Chaordic Dialogue Practice" />
    <id>tag:www.community-intelligence.com,2009:/blogs/public//2.261</id>
    
    <published>2009-04-16T10:00:38Z</published>
    <updated>2009-04-16T18:42:59Z</updated>
    
    <summary>This practice starts by breaking the habit of giving and receiving immediate response in real-time conversations, texting, on skype or on the phone. It gives access to a fuller intelligence of the parties in communication. When we take any insight, a striking inspiration, or a special resonance between possibilities, into...</summary>
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        <name></name>
        
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        <![CDATA[<p>This practice starts by breaking the habit of giving and receiving <em>immediate</em> response in real-time conversations, texting, on skype or on the phone. It gives access to a fuller intelligence of the parties in communication.  When we take any insight, a striking inspiration, or a special resonance between possibilities, into the focus of our non-judgmental observing and contemplating them, then we can access a deeper intuition. Giving room to such contemplation, before moving to expression, is a gift to the conversation’s highest potential. That is a hypothesis worth testing in the prototyping process.<br />
</p>]]>
        <![CDATA[<p>Precedents of breaking the automatism that links the impulse to speak to the actual utterances, in the personal development disciplines include the <a href="http://en.wikipedia.org/wiki/Alexander_Technique" target="new">Alexander Technique</a> and <a href="http://www.focusing.org/newsletter/sif3_3_2003/sif3_3-2003-2.html" target="new">Whole-body Focusing</a>. <br />
F.M. Alexander developed the technique by separating the impulse from the speech long enough for the impulse to find a better way of self-expression. In our context, it would be long enough for the writing on the screen to come from the deepest space of listening and broadest view of reality that one can put her arms around. </p>

<p>Communicating with people through published web-pages provides the conversation with a form of order or definitiveness, in sharp contrast with the chaotic spontaneity of a lively, inspired conversation in real time. Connected in the same now, between chaos and order, participants of chaordic dialogues use written notes (or short video clips) to send and receive thoughts as they emerge from their contemplation. Using a shared text window but without the pressure of immediate, verbal engagement, they can write from a more mindful space, yet inspired by the co-presence of the other and the field of their shared intention. </p>

<span class="mt-enclosure mt-enclosure-image"><img alt="Malcom Gladwell.jpg" src="http://www.community-intelligence.com/blogs/public/Malcom%20Gladwell.jpg" width="101" height="133" class="mt-image-left" style="float: left; margin: 0 20px 20px 0;"/></span> (On the left is Malcolm Gladwell.) The second hypothesis is that people have the capacity to become increasingly talented in chaordic dialogues if they have what   Malcolm Gladwell  named as:  “<a href="http://ronmwangaguhunga.blogspot.com/2009/04/malcolm-gladwell-talent-is-desire-to.html" target="new">Talent is the desire to practice</a>.” Chaordic dialogue is a fractal-like, generative process. The more deeply one engages with it, the more it sharpens the skills for it, as well as the sense of the value gained from the process. All that increases the desire to seek to learn what more is possible, leading to more engagement, leading to more talent.

<p>We can’t <em>prototype</em> chaordic dialogues, since they always happen live.  But we <em>can</em> prototype a pattern language and a pattern library that present successful collective intelligence practices in ways that make them easy to access, validate, and replicate. You will find an example of such patterns, which I wrote three years ago, <a href="http://www.evolutionarynexus.org/node/480" target="new">here</a>. (To comment on that one, you have to register there.)</p>

<p>We can also prototype a series of educational offers targeting both the leaders in business, government, civil society, and early adapter changemakers. Think of it as model for a disruptive innovation that enables rapid and peer-based develop development of collective intelligence, which scales up and down.</p>

<span class="mt-enclosure mt-enclosure-image"><img alt="around the campfire.jpg" src="http://www.community-intelligence.com/blogs/public/around%20the%20campfire.jpg" width="135" height="164" class="mt-image-left" style="float: left; margin: 0 20px 20px 0;"/></span>I admit, at its core, there’s not much new about the principle of chaordic dialogues. Contemplative silence has been a key practice of the first people, sitting in council around the campfire, in all continents. What is new now is the scope and complexity of the challenges that calls for augmenting our collective intelligence, at every scale, as soon as we can.  What is also new is the simple, yet powerful tools we have for making easy to record and organize insights gleaned from skype chats, and making them available to millions around the world, almost instantaneously. 

<p>I am engaged in active experimentation with such and related practices. I introduced them to some friends and colleagues, and I am thrilled by the possibilities that I see those practices can open up when they'll grow robust enough to spread and scale up. I believe, together with other practices in the arts of collective intelligence, they will contribute to awaken our highest potential, at every scale. Stay tuned.<br />
</p>]]>
    </content>
</entry>

<entry>
    <title>Obama,  collective intelligence, and Current TV</title>
    <link rel="alternate" type="text/html" href="http://www.community-intelligence.com/blogs/public/2008/11/obama_collective_intelligence.html" />
    <link rel="service.edit" type="application/atom+xml" href="http://www.community-intelligence.com/cgi-bin/mt/mt-atom.cgi/weblog/blog_id=2/entry_id=260" title="Obama,  collective intelligence, and Current TV" />
    <id>tag:www.community-intelligence.com,2008:/blogs/public//2.260</id>
    
    <published>2008-11-10T17:15:44Z</published>
    <updated>2008-11-10T17:46:08Z</updated>
    
    <summary>Al Gore made an intriguing comment about the presidential election at the recent Web 2.0 Summit. &quot;One of the reasons we were all thrilled Tuesday night is it was pretty obvious this was a collectively intelligent decision.&quot; That made me wonder, what if Gore&apos;s Current TV became a more conscious...</summary>
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        <name></name>
        
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        <category term="Democracy and CI" />
    
        <category term="Politics and CI" />
    
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        <![CDATA[<span class="mt-enclosure mt-enclosure-image"><a href="http://www.community-intelligence.com/blogs/public/2008/11/10/Gore%20is%20pitching%20CI%20at%20Web%202%20Summit.html" onclick="window.open('http://www.community-intelligence.com/blogs/public/2008/11/10/Gore%20is%20pitching%20CI%20at%20Web%202%20Summit.html','popup','width=190,height=119,scrollbars=no,resizable=no,toolbar=no,directories=no,location=no,menubar=no,status=no,left=0,top=0'); return false"><img src="http://www.community-intelligence.com/blogs/public/2008/11/10/Gore is pitching CI at Web 2 Summit-thumb-190x119.jpg" width="190" height="119" alt="Gore is pitching CI at Web 2 Summit.jpg" class="mt-image-left" style="float: left; margin: 0 20px 20px 0;" /></a></span>Al Gore made an intriguing <a href="http://afp.google.com/article/ALeqM5iwRNSPICJbKNbkQ3I30CtkOsGumw" target="new">comment</a> about the presidential election at the recent <a href="http://en.oreilly.com/web2008/public/content/home" target="new">Web 2.0 Summit</a>.

<p>"One of the reasons we were all thrilled Tuesday night is it was pretty obvious this was a collectively intelligent decision." </p>

<p>That made me wonder, what if Gore's <a href="http://current.com/" target="new">Current TV</a> became a more conscious and competent vehicle for bottom-up “collective intelligence” generation, by engaging the combined power of social and electronic technologies for CI?</p>

<p>Gore's statement comes 1/2 later than my "With Obama, for a new kind of “surge” – the surge of social creativity and collective intelligence" and "Resources for amplifying our collective intelligence and collective wisdom" <a href="http://my.barackobama.com/page/community/blog/georgepor" target="new">blog entries</a>  at Obama's site but what is important that he would have more chance to act on them with a higher leverage than me. Let's see what he will do with it.<br />
</p>]]>
        
    </content>
</entry>

<entry>
    <title>Combining social and electronic technologies for large-scale, collaborative meaning making</title>
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    <link rel="service.edit" type="application/atom+xml" href="http://www.community-intelligence.com/cgi-bin/mt/mt-atom.cgi/weblog/blog_id=2/entry_id=259" title="Combining social and electronic technologies for large-scale, collaborative meaning making" />
    <id>tag:www.community-intelligence.com,2008:/blogs/public//2.259</id>
    
    <published>2008-10-11T12:32:35Z</published>
    <updated>2008-10-11T19:54:57Z</updated>
    
    <summary>Large-scale, collaborative meaning making is a vital condition for dealing with crises and turning breakdowns into breakthroughs, locally and globally. To be effective, the social technologies for facilitating that transformation need to be supported by the best what emergent electronic technologies can offer. For example: Imagine to couple Personal Brain...</summary>
    <author>
        <name></name>
        
    </author>
    
        <category term="Collaborative Sense-Making" />
    
        <category term="Collaborative Taxonomy" />
    
        <category term="Democracy and CI" />
    
        <category term="Knowledge Ecology" />
    
        <category term="Technologies That Support CI" />
    
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        <![CDATA[<p>Large-scale, collaborative meaning making is a vital condition for dealing with crises and turning breakdowns into breakthroughs, locally and globally. </p>

<p>To be effective, the <a href="http://my.barackobama.com/page/community/post/georgepor/gG5VTh" target="new"> <em>social</em> technologies</a> for facilitating that transformation need to be supported by the best what emergent <em>electronic</em> technologies can offer. For example:</p>

<p>Imagine to couple <a href="http://www.thebrain.com/" target="new">Personal Brain</a></a> with a robust taxonomy-builder and a semantic engine, <br />
all rolled up into a rapid-deployment learning environment that can be easily customized <br />
for any knowledge domain or project,  by community tech stewards, including non-programmers.</p>

<p>What do you see? What could such system enable? <br />
What new community, organisational, and global capacities could be afforded by it?<br />
Here’s my take on what it should help us with:</p>]]>
        <![CDATA[<p>- connecting dots in fast-moving, kaleidoscopic landscape<br />
- portraying 3d patterns of emergent meaning<br />
- ensuring that large bundles of meaning embedded in rich media can travel far and fast<br />
- freeing unseen and unimaginable social creativity, at all scale</p>

<p>Such a virtual environment should assist us in making sense  of the world, under the <em>simultaneous</em>, current conditions of devolutionary <em>danger</em> and <em>opportunity</em> overload. </p>

<p>It can be envisioned and prototyped only in a collaborative effort by all those who have talents and energy to bring to it.  </p>

<span class="mt-enclosure mt-enclosure-image"><a href="http://www.community-intelligence.com/blogs/public/2008/10/11/Picture%207.png"><img alt="Picture 7.png" src="http://www.community-intelligence.com/blogs/public/2008/10/11/Picture 7-thumb-266x231.png" width="266" height="231" class="mt-image-left" style="float: left; margin: 0 20px 20px 0;"/></a></span>Interestingly, it is a low-tech, paper-based tool that can come handy in the initial brainstorming about the affordances that we'd require from such system. It is called <a href="http://conradiator.wordpress.com/2008/10/04/from-barcamping-to-cardsorting/" target="new">CardSorting</a>, and now that I've discovered it, I want to experiment more with it and report you on the results.

<p>Btw, I started playing with and wrote about technologies for collaborative meaning making in 1986 (see the <a href="http://www.community-intelligence.com/blogs/public/2007/09/social_presencing_theater_for.html" target="new">TranspacNet</a> story), but the current articulation of these ideas is inspired by conversations I had in London with colleagues and friends last Friday, in the <a href="http://iskouk.blogspot.com/2008/09/workshop-metaknowledge-mash-up-20.html"target="new">KIDMM meeting</a> in the British Computer Society, and in the <a href="http://en.wikipedia.org/wiki/Royal_Society_for_the_encouragement_of_Arts,_Manufactures_%26_Commerce"target="new">RSA</a>.<br />
</p>]]>
    </content>
</entry>

<entry>
    <title>The CI deficit of the dominant way of organizing work</title>
    <link rel="alternate" type="text/html" href="http://www.community-intelligence.com/blogs/public/2008/09/the_ci_deficit_of_the_dominant.html" />
    <link rel="service.edit" type="application/atom+xml" href="http://www.community-intelligence.com/cgi-bin/mt/mt-atom.cgi/weblog/blog_id=2/entry_id=258" title="The CI deficit of the dominant way of organizing work" />
    <id>tag:www.community-intelligence.com,2008:/blogs/public//2.258</id>
    
    <published>2008-09-17T18:07:20Z</published>
    <updated>2008-09-17T19:43:45Z</updated>
    
    <summary>Philippe Dancause, a Canadian practitioner of various social technologies of collective intelligence shared some insights of great clarity in his blog that I roughly translated as follows. “In most organisations, there are very few real forums that allow the emergence of new visions, perceptions, possibilities, solutions, and realities. Few places...</summary>
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        <category term="Connecting Our Conversations" />
    
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        <![CDATA[<p>Philippe Dancause, a Canadian practitioner of various social technologies of collective intelligence <a href="http://www.grisvert.com/philippe/?p=68">shared</a>   some insights of great clarity in his blog that I roughly translated as follows.</p>

<p><small><blockquote>“In most organisations, there are very few real forums that allow the emergence of new visions, perceptions, possibilities, solutions, and realities. Few places to make a point, evoke a combination of opinions, play out a diversity of experiences, and really understand the vision of the other person (no, the 2-day annual strategic retreat by senior management is not enough!).”</blockquote></small></p>

<p>As long as the meaning-making conversations of the organization has access limited to the top decision makers, that diagnosis is unlikely to loose relevance.<br />
<small><blockquote><br />
“Should we say that the members of the organization serve only to play their role in the current activities, to perpetuate what is already established? I may exaggerate a bit here, but maybe not… We can say, at leas, that the collective intelligence of the organization is obviously (and sadly) underused.”</blockquote></small></p>

<p>If you work in a company or any other hierarchy-dominated organization, your experience probably tells you that Philippe is not exaggerating.  It is that very CI deficit of the dominant mode of organizing work, which makes it historically obsolete, unfit to perform under the conditions of increasing complexity multiplied urgency. </p>

<p>The good news is:</p>]]>
        <![CDATA[<p>As <a href="http://chriscorrigan.com/parkinglot/?page_id=2">Chris Corrigan</a>’s  <a href="http://www.evolutionarynexus.org/forum/art_hosting_0#comment-1151">song goes</a>, “the old world is dying, and the new is yet to come.” In that evolutionary jump time, the future is up to us. It will grow out from our passionate longing for it, from our courageous experimentations, and most of all, from our wise, cohering actions that connect with one another at increasing scale.<br />
<small><blockquote><br />
“Great talents are rare! They get bored rapidly with, and accept less and less having, on one side, a private life that can benefit from their whole creativity, and on the other side, work that under-estimates them. Using the whole collective intelligence of the organization cannot only contribute to its growth but in addition, it also allows to retain (and attract) the best people.”</blockquote></small></p>

<p>There are more and more corporate refugees who leave the working conditions that become unsupportable as they reach a level of personal development that cannot put up anymore with the waste of talent and creativity that bureaucracies still impose everywhere. However, a mass exodus is neither feasible nor desirable. Not only not everybody can become a consultant or a craftsman but there are areas of production where multi-layered organization and coordination of work is a condition of its effectiveness and efficiency.</p>

<p>Then what?</p>

<p>Philippe Dancause is asking: “What actions would let us really move to the next level (of collective intelligence)?” I wrote something related to it <a href="http://www.interactiveknowhow.com/2008/08/bring-on-the-change-police/#comment-49">here</a>.</p>

<p>What do <em>you</em> all think?<br />
</p>]]>
    </content>
</entry>

<entry>
    <title>Our steady attention...</title>
    <link rel="alternate" type="text/html" href="http://www.community-intelligence.com/blogs/public/2008/08/our_steady_attention.html" />
    <link rel="service.edit" type="application/atom+xml" href="http://www.community-intelligence.com/cgi-bin/mt/mt-atom.cgi/weblog/blog_id=2/entry_id=257" title="Our steady attention..." />
    <id>tag:www.community-intelligence.com,2008:/blogs/public//2.257</id>
    
    <published>2008-08-30T06:05:29Z</published>
    <updated>2008-08-30T06:10:04Z</updated>
    
    <summary>Our steady attention to what is moving us in the luminous moments of co-inspiration transforms the fleeting experience into continuous celebration of the awakening of the collective learner to its potential for higher intelligence and wisdom, capable to hold more compassion and complexity....</summary>
    <author>
        <name></name>
        
    </author>
    
        <category term="Collaborative Sense-Making" />
    
        <category term="Collective Wisdom" />
    
        <category term="Intersubjectivity" />
    
        <category term="Shared Attention" />
    
    <content type="html" xml:lang="en" xml:base="http://www.community-intelligence.com/blogs/public/">
        <![CDATA[<p>Our steady attention to what is moving us in the luminous moments of co-inspiration <br />
transforms the fleeting experience into continuous celebration of the awakening of the collective learner <br />
to its potential for higher intelligence and wisdom, capable to hold more compassion and complexity.</p>

<p><br />
</p>]]>
        
    </content>
</entry>

<entry>
    <title>&quot;What the hell are all these connections and social media for?&quot;</title>
    <link rel="alternate" type="text/html" href="http://www.community-intelligence.com/blogs/public/2008/07/what_the_hell_are_all_these_co.html" />
    <link rel="service.edit" type="application/atom+xml" href="http://www.community-intelligence.com/cgi-bin/mt/mt-atom.cgi/weblog/blog_id=2/entry_id=256" title="&quot;What the hell are all these connections and social media for?&quot;" />
    <id>tag:www.community-intelligence.com,2008:/blogs/public//2.256</id>
    
    <published>2008-07-21T12:58:27Z</published>
    <updated>2008-07-21T13:27:58Z</updated>
    
    <summary>I rarely choose to fall even further behind on my GTD Next Action list, by adding a comment to blogposts, which may never will be read, but your intriguing question caught me because I&apos;ve been asking myself, for quite a while, the same: Bev Trayner asked, &quot;what the hell are...</summary>
    <author>
        <name></name>
        
    </author>
    
        <category term="Autonomy, Communion, and CI" />
    
        <category term="Collaborative Sense-Making" />
    
        <category term="Questions Worth Asking" />
    
        <category term="Visualizing Our Ecosystem" />
    
    <content type="html" xml:lang="en" xml:base="http://www.community-intelligence.com/blogs/public/">
        <![CDATA[<p>I rarely choose to fall even further  behind on my <a href="http://en.wikipedia.org/wiki/Getting_Things_Done">GTD</a> Next Action list, by adding a comment to blogposts, which may never will be read, but your intriguing question caught me because I've been asking myself, for quite a while, the same:</p>

<p>Bev Trayner <a href="http://www.eudaimonia.pt/btsite/content/view/106/37/">asked</a>, "what the hell are all these connections and social media for?"</p>

<p>We'll see in 2-3 years from now but that's not an answer to my wanting to sense the lay lines of our emerging planetary reality, as they emerge, so that they can inform wiser actions: mine, my clients' and communities'... </p>

<p>Holding that question for a couple of years led me to the first sketches that you may want to take a look at <a href="http://www.slideshare.net/Technoshaman/society-20/">here</a> and <a href="http://www.evolutionarynexus.org/node/1019">here</a> and <a href="http://www.evolutionarynexus.org/jtp/making_sense_what%E2%80%99s_happening_world_besides_crises">here</a>.</p>

<p>What kind of social learning system would be appropriate to address the challenges inherent in those posts?</p>

<p>Regarding our shared "falling behind" syndrome, what if it was only evolution's trick to help us recognize that resistance to distributed cognition and collective intelligence/wisdom is futile, the relevant cognitive unit is <em>not</em> me but we? </p>

<p>(By "relevant" I mean capable to develop the functionally fit differentiation of one's contribution to the whole, based on relatively accurate maps of our social and technical ecosystems.)<br />
</p>]]>
        
    </content>
</entry>

<entry>
    <title>How well can collective self-reflexivity scale?</title>
    <link rel="alternate" type="text/html" href="http://www.community-intelligence.com/blogs/public/2008/04/how_well_can_collective_selfre.html" />
    <link rel="service.edit" type="application/atom+xml" href="http://www.community-intelligence.com/cgi-bin/mt/mt-atom.cgi/weblog/blog_id=2/entry_id=245" title="How well can collective self-reflexivity scale?" />
    <id>tag:www.community-intelligence.com,2008:/blogs/public//2.245</id>
    
    <published>2008-04-05T15:16:45Z</published>
    <updated>2008-04-05T15:24:40Z</updated>
    
    <summary>I woke up this morning 4 o’clock and not only because the jetlag. Yesterday was the first day of the first World Café Research Conference. Due to the delay of the flight from New York, I arrived late and when I entered the room, I stepped into a conversation about...</summary>
    <author>
        <name></name>
        
    </author>
    
        <category term="Academic Research in CI" />
    
        <category term="CI &amp; Communities of Practice" />
    
        <category term="CI Within" />
    
        <category term="Collaborative Sense-Making" />
    
        <category term="Presencing" />
    
        <category term="Shared Attention" />
    
        <category term="Ways of Tuning with Collective Consciousness" />
    
    <content type="html" xml:lang="en" xml:base="http://www.community-intelligence.com/blogs/public/">
        <![CDATA[<p>I woke up this morning 4 o’clock and not only because the jetlag. Yesterday was the first day of the first World Café Research Conference. Due to the delay of the flight from New York, I arrived late and when I entered the room, I stepped into a conversation about the reflexive nature of knowing and research. It was strangely familiar and excitingly new, at the same time.</p>

<p>It was familiar because a central theme of my thesis, 30-something years ago, was a critique of the objectivist sociology and its claim that its interview methods are neutral. (I suggested that interviewer and interviewee interact and their relationship constructs the meaning of their exchange as much as the words uttered by the second.)</p>

<p>It was also new because the context, the implied assessment that the quality of new knowledge developed in a typical World Café setting is a reflection of the quality of relationship between participants, as well as, the attention they give to the inner space, from which they are listening and speaking. (Bow to Otto Scharmer’s concept of the “blindspot.”)</p>

<p>At the dinner table, I happened to sit next to Fred Steier of the Fielding Graduate Institute and editor of a series of books on reflexivity in research. Fred is a gentle man with deep caring to squeeze out every once of learning from a conversation, with the power of second order self-reflection. In my exchange with him and the others around the table, I discovered this:</p>

<p>If people in conversation are observing and reflecting on both the source and the direction of their attention (the inner and the inter-subjective space), and sharing those reflections, a spontaneous combustion of consciousness can occur. If so, collective self-reflexivity can lead to deeper, more fine-tuned sensing of reality, thus to wiser action. </p>

<p>How well can collective self-reflexivity scale? What does it depend on whether it will grow into a system of influence or wither away, unfulfilled its potential? I feel those questions deserve a focused and rigorous research. My first thought about it is this: </p>

<p>For conversations that matter to grow into communities of practice and social systems at increasing scale, they have to be able to absorb the increased complexity involved with those systems. What does it depend on whether a community or a network of communities is capable to do that? One of the factors seems to be the trust and appreciation that flow among the participants in the conversation, besides their capacity for double loop learning in real-time, on the spot…</p>

<p>That’s what I got out from the bed with. Now, I go to get a breakfast, and continue the conversation, in the 2nd day of the conference.<br />
</p>]]>
        
    </content>
</entry>

<entry>
    <title>A software substrate for collective intelligence</title>
    <link rel="alternate" type="text/html" href="http://www.community-intelligence.com/blogs/public/2008/03/a_software_substrate_for_colle.html" />
    <link rel="service.edit" type="application/atom+xml" href="http://www.community-intelligence.com/cgi-bin/mt/mt-atom.cgi/weblog/blog_id=2/entry_id=244" title="A software substrate for collective intelligence" />
    <id>tag:www.community-intelligence.com,2008:/blogs/public//2.244</id>
    
    <published>2008-03-08T06:58:54Z</published>
    <updated>2008-03-08T07:22:35Z</updated>
    
    <summary>Shawn Murphy says, he is &quot;creating an online digital ecosystem in which knowledge, logic and presentation can all evolve in a globe-spanning, self-organizing, peer to peer system of web servers which is... also the software substrate for an emergent global collective intelligence.&quot; Here&apos;s an intriguing &quot;pattern language&quot; graph, generated by...</summary>
    <author>
        <name></name>
        
    </author>
    
        <category term="Knowledge Ecology" />
    
        <category term="Pattern Language" />
    
    <content type="html" xml:lang="en" xml:base="http://www.community-intelligence.com/blogs/public/">
        <![CDATA[<p><a href="http://www.smurp.com/">Shawn Murphy</a> <a href="http://www.nooron.org/#whatis">says</a>, he is "creating an online digital ecosystem in which knowledge, logic and presentation can all evolve in a globe-spanning, self-organizing, peer to peer system of web servers which is... also the software substrate for an emergent global collective intelligence."</p>

<p>Here's an intriguing "pattern language" graph, generated by his software:<span class="mt-enclosure mt-enclosure-image"><img alt="Shawn Murphy's pattern language graph.jpg" src="http://www.community-intelligence.com/blogs/public/Shawn%20Murphy%27s%20pattern%20language%20graph.jpg" width="588" height="328" class="mt-image-left" style="float: left; margin: 0 20px 20px 0;"/></span></p>

<p><br />
</p>]]>
        
    </content>
</entry>

<entry>
    <title>CI through the &quot;political economy&quot; lens</title>
    <link rel="alternate" type="text/html" href="http://www.community-intelligence.com/blogs/public/2008/01/ci_through_the_political_econo.html" />
    <link rel="service.edit" type="application/atom+xml" href="http://www.community-intelligence.com/cgi-bin/mt/mt-atom.cgi/weblog/blog_id=2/entry_id=243" title="CI through the &quot;political economy&quot; lens" />
    <id>tag:www.community-intelligence.com,2008:/blogs/public//2.243</id>
    
    <published>2008-01-27T11:09:53Z</published>
    <updated>2008-01-27T11:58:37Z</updated>
    
    <summary>What was &quot;collective intelligence&quot; in the cognitive and evolutionary contexts, becomes &quot;general intellect,&quot; in the language of political economy. The difference is not only semantic. The general intellect embodied in the collective knowing of the society, embedded in all the ways of its knowing, has always been a force that...</summary>
    <author>
        <name></name>
        
    </author>
    
        <category term="Co-intelligent Economy" />
    
        <category term="Politics and CI" />
    
    <content type="html" xml:lang="en" xml:base="http://www.community-intelligence.com/blogs/public/">
        <![CDATA[<p>What was "collective intelligence" in the cognitive and evolutionary contexts, becomes "general intellect," in the language of political economy. The difference is not only semantic. The general intellect embodied in the collective knowing of the society, embedded in all the ways of its knowing, has always been a force that shaped the creative capacities and daily life of people and organizations.</p>

<p>"Marx suggested that at a certain point in the development of capital... the crucial factor in production will become the ‘development of the general powers of the human head’; ‘general social knowledge’; social intellect; or, in a striking metaphor, the 'general productive forces of the social brain’." (<a href="http://www.amazon.com/Cyber-Marx-Circuits-Struggle-Technology-Capitalism/dp/0252024796/">Cyber-Marx: Cycles and Circuits of Struggle in High Technology Capitalism</a>, by Nick Dyer-Witheford, 1999) </p>

<p>A more attentive reading of Marx' Grundrisse, his notes for Das Kapital that were published after his death, reveals that there is more than the social intellect, more than the gifts of the social brain that flow into our general intellect. </p>

<p>"General Intellect consists in a number of competences that are inscribed in the social environment organized by capitalist machinery, and hence available freely to its participants, by virtue of their existence as ‘social individuals’. These competences can be cognitive, as in technical or scientific knowledge, but they are also social and affective..."  (<a href="http://integralvisioning.org/article.php?story=p2p156#_Toc159842784">Ethics and General Intellect</a>, in Ethical Economy, by Adam Arvidsson, 2006) </p>

<p>Diving into the far-reaching implications of Arvidsson's statement is food for future thought. For now, we share a few quotes from Empire, which may illuminate the portent of this issue. "The danger of discourse of general intellect is that it risks remaining entirely on the same plan of thought, as if the new powers of labor were only intellectual and not also corporeal… As we saw earlier, new forces and new positions of affective labor characterize labor power as much as intellectual labor does.” (<a href="http://www.amazon.com/Empire-Michael-Hardt/dp/0674006712/">Empire</a>, by Michael Hardt and Antonio Negri, 2001)</p>

<p>Avoiding the danger of conceiving "general intellect" as something only intellectual is what Lazzarato accomplished (in "General Intellect: towards an inquiry into immaterial labour", Common Sense #22, 1996), by strengthening his analysis with a few relevant passages of the Grundrisse. A key component of Lazzarato's concept of "immaterial labour" is what he, Negri and other authors of the Italian-French "autonomist" school of thought described in  <a href="http://en.wikipedia.org/wiki/Multitudes">Multitudes</a> magazine.   They refer to it as "affective labour."  That distinction opened a whole new domain of inquiry where political economy and social psychology overlap.</p>

<p>What happens when we apply the "general intellect" lens to realize a fuller meaning of "collective intelligence?" It gives us access to CI in the long view, the broad sweeps of social evolution, past and future included. </p>

<p>Visualizing that long view as the vertical plane, we can add "collective intelligence" as the horizontal axis. In that sense, CI is the ensemble of capabilities, knowledge, and tools available to a collective entity, in the given stage of its evolution, for creating its desired future.</p>

<p>The spiral that is expanding from the point where the vertical and horizontal planes intersect, is driven by the co-evolutionary dynamics that plays in the macro/micro and global/local scales of CI. </p>

<p><small>(Excerpt from my Working Paper on Collective Intelligece and Collective Leadership)</small><br />
</p>]]>
        
    </content>
</entry>

<entry>
    <title>CI through the &quot;cognitive&quot; lens, Pierre Lévy</title>
    <link rel="alternate" type="text/html" href="http://www.community-intelligence.com/blogs/public/2008/01/ci_through_the_cognitive_lens.html" />
    <link rel="service.edit" type="application/atom+xml" href="http://www.community-intelligence.com/cgi-bin/mt/mt-atom.cgi/weblog/blog_id=2/entry_id=242" title="CI through the &quot;cognitive&quot; lens, Pierre Lévy" />
    <id>tag:www.community-intelligence.com,2008:/blogs/public//2.242</id>
    
    <published>2008-01-27T10:58:34Z</published>
    <updated>2008-01-27T11:09:38Z</updated>
    
    <summary>&quot;The expression &apos;collective intelligence&apos; relates to an extensive body of knowledge and thoughts concerned with several objects that have been diversely labeled: distributed cognition, distributed knowledge systems, global brain, super-brain, global mind, group mind, ecology of mind, hive mind, learning organization, connected intelligence, networked intelligence, augmented intelligence, hyper-cortex, symbiotic man,...</summary>
    <author>
        <name></name>
        
    </author>
    
        <category term="Academic Research in CI" />
    
        <category term="Cognitive Relations" />
    
        <category term="Definitions" />
    
    <content type="html" xml:lang="en" xml:base="http://www.community-intelligence.com/blogs/public/">
        <![CDATA[<p>"The expression 'collective intelligence' relates to an extensive body of knowledge and thoughts concerned with several objects that have been diversely labeled: distributed cognition, distributed knowledge systems, global brain, super-brain, global mind, group mind, ecology of mind, hive mind, learning organization, connected intelligence, networked intelligence, augmented intelligence, hyper-cortex, symbiotic man, etc. Notwithstanding their diversity, these several rich philosophical and scientific contemporary trends have one feature in common: they describe human communities, organizations and cultures exhibiting 'mind-like' properties, such as learning, perceiving, acting, thinking, problem-solving, and so on... Intelligence refers to the main cognitive powers: perception, action planning and coordination, memory, imagination and hypothesis generation, inquisitiveness and learning abilities. The expression 'collective intelligence' designates the cognitive powers of a group." (<a href="http://tinyurl.com/2r2jgr">Frequently Asked Questions about collective intelligence</a>, 2003).</p>

<p>The emphasis on CI's cognitive dimension is strong in the work of Pierre Lévy but he also acknowledges: "[E]mphasis on cognition does not intend to diminish the essential roles of emotions, bodies, medias, sign systems, social relations, technologies, biological environment or physical support in collective intelligence processes. The study of collective intelligence (abbreviated as CI) constitutes an inter-discipline aspiring as much to a dialogue between human and social sciences as with the technical, artistic and spiritual traditions. Its goal is to understand and improve collective learning and the creative process." (Strategy to build a CI network, manuscript by Pierre Lévy, 2003.)</p>]]>
        
    </content>
</entry>

<entry>
    <title>Research Assistant in Personal Knowledge Gardening and CI wanted</title>
    <link rel="alternate" type="text/html" href="http://www.community-intelligence.com/blogs/public/2007/11/research_assistant_in_personal.html" />
    <link rel="service.edit" type="application/atom+xml" href="http://www.community-intelligence.com/cgi-bin/mt/mt-atom.cgi/weblog/blog_id=2/entry_id=241" title="Research Assistant in Personal Knowledge Gardening and CI wanted" />
    <id>tag:www.community-intelligence.com,2007:/blogs/public//2.241</id>
    
    <published>2007-11-30T22:29:01Z</published>
    <updated>2007-12-01T01:08:35Z</updated>
    
    <summary>It&apos;s not New Year yet but I already have a clear resolution that corresponds to a desire that has been ripening in my heart for the last couple of years. In 2008 and beyond, I will spend more time on research, reflection, teaching, and writing about collective intelligence and wisdom...</summary>
    <author>
        <name></name>
        
    </author>
    
        <category term="Academic Research in CI" />
    
    <content type="html" xml:lang="en" xml:base="http://www.community-intelligence.com/blogs/public/">
        <![CDATA[<p>It's not New Year yet but I already have a clear resolution that corresponds to a desire that has been ripening in my heart for the last couple of years. In 2008 and beyond, I will spend more time on research, reflection, teaching, and writing about collective intelligence and wisdom than consulting on their development and use in organizations. (It also means, the consulting projects I'll keep will have to be of high potential impact for the common good.)</p>

<p>As a consequence of that resolution, I'm looking for a part-time Research Assistant with interest to support a <a href="http://primavera.feb.uva.nl/index.php?option=com_content&task=view&id=20">Research Fellow</a> at Universiteit van Amsterdam, engaged in the design of cutting-edge action research in the fields of Personal Knowledge Management and Collective Intelligence.<br />
 <br />
Depending on the resonance with the applicant's own professional interests, tasks may include: managing the Blog of CI, interviewing me on emergent issues in our action research, wiki-fying documents, preparing presentation materials, etc. </p>

<p>It is a great situation for someone who is looking to make a positive difference in the world, by supporting an action research committed to that. The ideal candidate has both research and administrative skills, and is internet savvy. </p>

<p>The office is in Brussels, so living there or willing to travel there once a week, is required. Compensation will be based on mutual agreement about the depth and breadth of the support that the aspirant offers to be accountable for. </p>

<p>If you are interested, send CV <u><em>and</em></u> letter of intention to me at George(at)Community-Intelligence(dot)com. I will review all letters and CVs by the end of the year, and notify the applicants by January 7, 2008.</p>

<p>If you know someone who may be interested in the position, please pass on the URL of this entry: http://www.community-intelligence.com/blogs/public/2007/11/research_assistant_in_personal.html .</p>]]>
        
    </content>
</entry>

<entry>
    <title>Facebook and Collective Intelligence</title>
    <link rel="alternate" type="text/html" href="http://www.community-intelligence.com/blogs/public/2007/10/facebook_and_collective_ibtell.html" />
    <link rel="service.edit" type="application/atom+xml" href="http://www.community-intelligence.com/cgi-bin/mt/mt-atom.cgi/weblog/blog_id=2/entry_id=240" title="Facebook and Collective Intelligence" />
    <id>tag:www.community-intelligence.com,2007:/blogs/public//2.240</id>
    
    <published>2007-10-27T21:42:54Z</published>
    <updated>2007-10-27T22:18:56Z</updated>
    
    <summary>It seems that Facebook can help members in &quot;real-life&quot; communities and networks to be more visible to themselves and increase their opportunity to think, feel, learn, and act together. That brings up two questions: What combination of current Fb apps could support a circle of friends in cultivating their collective...</summary>
    <author>
        <name></name>
        
    </author>
    
        <category term="Local to Global to Local" />
    
        <category term="Questions Worth Asking" />
    
        <category term="Technologies That Support CI" />
    
        <category term="Visualizing Our Ecosystem" />
    
    <content type="html" xml:lang="en" xml:base="http://www.community-intelligence.com/blogs/public/">
        <![CDATA[<p>It seems that Facebook can help members in "real-life" communities and networks to be more visible to themselves and increase their opportunity to think, feel, learn, and act together. That brings up two questions:</p>

<p>What combination of current Fb apps could support a circle of friends in cultivating their collective intelligence and wisdom? </p>

<p>What new, innovative app can you imagine that could become a big CI booster? (Hint: some of the categories, into which I classified this entry, serve me as reminders of the context for this question.)<br />
</p>]]>
        
    </content>
</entry>

<entry>
    <title>Collective Intelligence Cinema</title>
    <link rel="alternate" type="text/html" href="http://www.community-intelligence.com/blogs/public/2007/10/collective_intelligence_cinema.html" />
    <link rel="service.edit" type="application/atom+xml" href="http://www.community-intelligence.com/cgi-bin/mt/mt-atom.cgi/weblog/blog_id=2/entry_id=239" title="Collective Intelligence Cinema" />
    <id>tag:www.community-intelligence.com,2007:/blogs/public//2.239</id>
    
    <published>2007-10-26T07:17:34Z</published>
    <updated>2007-10-26T07:22:34Z</updated>
    
    <summary>Welcome to the Collective Intelligence (CI)nema, a collection of my favorite videos on CI! Now that we are discovering our collective intelligence, what are we going to do with it?...</summary>
    <author>
        <name></name>
        
    </author>
    
        <category term="Movies and videos" />
    
    <content type="html" xml:lang="en" xml:base="http://www.community-intelligence.com/blogs/public/">
        <![CDATA[<p>Welcome to the <a href="http://apps.facebook.com/crazyfunpix/?view=596837523">Collective Intelligence (CI)nema</a>, a collection of my favorite videos on CI! Now that we are discovering our collective intelligence, what are we going to do with it? </p>]]>
        
    </content>
</entry>

<entry>
    <title>&quot; If our world is a living system of systems&quot;</title>
    <link rel="alternate" type="text/html" href="http://www.community-intelligence.com/blogs/public/2007/10/_if_our_world_is_a_living_syst.html" />
    <link rel="service.edit" type="application/atom+xml" href="http://www.community-intelligence.com/cgi-bin/mt/mt-atom.cgi/weblog/blog_id=2/entry_id=238" title="&quot; If our world is a living system of systems&quot;" />
    <id>tag:www.community-intelligence.com,2007:/blogs/public//2.238</id>
    
    <published>2007-10-23T23:10:48Z</published>
    <updated>2007-10-23T23:34:49Z</updated>
    
    <summary>Sofia Bustamante wrote: &gt; If our world is a living system of systems (holistically embedded), then the base concept of ecology must have biological connotations... I love both the depth of her insight and what it inspired me to see: YES! Our world is a living system of systems. It...</summary>
    <author>
        <name></name>
        
    </author>
    
        <category term="Collective Wisdom" />
    
        <category term="Connecting Our Conversations" />
    
        <category term="Evolutionary Threshold" />
    
        <category term="Visualizing Our Ecosystem" />
    
    <content type="html" xml:lang="en" xml:base="http://www.community-intelligence.com/blogs/public/">
        <![CDATA[<p><b><a href="http://www.facebook.com/profile.php?id=660465253" target="new">Sofia Bustamante</a></b> wrote:</p>

<p>> If our world is a living system of systems (holistically embedded), then the base concept of ecology must have biological connotations... </p>

<p>I love both the depth of her insight and what it inspired me to see:</p>

<p>YES! Our world <em>is</em> a living system of systems. It is alive, expanding and contracting, dancing on the edge off chaords, between "nothingness and eternity."</p>

<p>Sofia continued:</p>

<p>> And aspects like finance, social, environmental factors need be considered within this context.</p>

<p>YES, again! And when more of us understand, feel, and <em>relate to</em> them as living systems, we may even inspire the awakening of their sentience, who knows. Just imagineâ€¦ <br />
</p>]]>
        <![CDATA[<p>The particular aspect of the Whole that I've been sensing and perceiving alive, for the last 15 years, is our <em>knowledge ecosystem</em>, where all our ways of learning are dear species that gift the noosphere with unique contributions. </p>

<p>I co-designed and co-hosted a month-long, online Knowledge Ecology Fair in 1998, and wrote a paper for The Systems Thinker on " Nurturing Systemic Wisdom through Knowledge Ecology". (If anyone wants to get a copy, leave me a note.) Most of the possibilities for augmenting our collective intelligence and wisdom, which I dreamt and wrote about in the last decades of the past century, now seem to become a more timely proposal.</p>

<p>It's delicious to be alive in a moment when the imagination and generative power of passionate pioneers from many generations and cultures, can be boosted by ever more capable social and electronic technologies of networking and liberation! All we need to do is to "turn up the courage" (Sofia) ! <br />
</p>]]>
    </content>
</entry>

<entry>
    <title>Social Presencing Theater for scaling up collective intelligence</title>
    <link rel="alternate" type="text/html" href="http://www.community-intelligence.com/blogs/public/2007/09/social_presencing_theater_for.html" />
    <link rel="service.edit" type="application/atom+xml" href="http://www.community-intelligence.com/cgi-bin/mt/mt-atom.cgi/weblog/blog_id=2/entry_id=237" title="Social Presencing Theater for scaling up collective intelligence" />
    <id>tag:www.community-intelligence.com,2007:/blogs/public//2.237</id>
    
    <published>2007-09-04T09:34:48Z</published>
    <updated>2007-09-04T10:55:51Z</updated>
    
    <summary>In his new book on Theory U, MIT professor Otto Scharmer describes one of his 7 enabling conditions for inspiring a positive shift on a global scale: &quot;A new social art form I call Social Presencing Theater that stages media events and productions to connect different communities and their transformational...</summary>
    <author>
        <name></name>
        
    </author>
    
        <category term="Presencing" />
    
    <content type="html" xml:lang="en" xml:base="http://www.community-intelligence.com/blogs/public/">
        <![CDATA[<p>In his new book on <a href="http://www.theoryu.com" target="new">Theory U</a>, MIT professor <a href="http://www.ottoscharmer.com" target="new">Otto Scharmer</a> describes one of his 7 enabling conditions for inspiring a positive shift on a global scale:</p>

<p>"A new social art form I call Social Presencing Theater that stages media events and productions to connect different communities and their transformational stories by blending action research, theater, contemplative practices, intentional silence, generative dialogue and open space."</p>

<p>Social Presencing Theater is striking an enthusiastic chord in many people who read or hear about it. When Otto told me about the idea in our first conversation two years ago, my soul caught fire as I imagined what could happen when Social Presencing Theater links up communities across a country or across the globe in co-creative, future-responsive dialogues, fun, and wise action. </p>

<p>In this --longish!-- blog entry, I explore the relationship between Social Presencing Theater (SPT) and collective intelligence (CI).<br />
</p>]]>
        <![CDATA[<p><strong>TransPacNet 86</strong></p>

<p>As I'm writing these notes, I remember TransPacNet 86, the first citizen summit that linked up other hundreds of American and Japanese citizens in a 3-week online exchange of personal diaries on life in Silicon Valley and in Tama Valley. We blogged, having neither the term nor today's Web technologies to support it. TransPacNet 86 was a brainchild of two friends, <a href="http://www.edge.org/3rd_culture/bios/aizu.html" target="new">Izumi Aizu.html</a> and <a href="http://www.groupjazz.com/html/gj-lisa-bio.html" target="new">Lisa Kimball</a> . The online journaling of daily life in the two countries concluded with a multimedia event that connected, in real time, participants gathering face-to-face at Stanford University and at the Tokyo Technical University.</p>

<p>My company of those years, MetaTechnologies Associates, was in charge of facilitating the event at Stanford. I fondly remember the excitement, trepidation ("will the slow-scan TV function as we hope?") and the joy of swapping stories and exploring new frontiers of social, learning, and technology innovations, all in one event that connected us locally and across the Pacific Ocean. </p>

<p>In 1986, making friends online was a very young social practice, and we broke new ground by bringing together the sensory richness and human feel of physical presence and co-creation with distance-swallowing electronic hook-up that expanded the number and diversity of participants.</p>

<p>The three weeks of online learning about each other, our interests, work and daily living in our respective countries, culminated in the hybrid, online and in-person, facilitated group processes. We discovered that social learning goes deeper when multiple modalities are involved.</p>

<p>The technology innovation was not really ours; we were standing on the shoulders of such giants as <a href="http://en.wikipedia.org/wiki/Douglas_Engelbart" target="new">Douglas Engelbart</a>  who was the first to connect live audiences at separate locations via a computer hook up, in <a href="http://sloan.stanford.edu/mousesite/1968Demo.html" target="new">1968</a>. The novelty that we introduced was combining 10 different media/communication modes to support a variety of interactions among the participants, local and non-local.</p>

<p><strong>From Intuition Bridge to Evolutionary Extravaganza</strong></p>

<p>Thanks to my desktop Google, I serendipitously discovered a document buried in layers of folders on my hard disk, which may also be relevant to Social Presencing Theater. As a member of the San Francisco chapter of the International Management Institute Network, I sent a message to its President, Dr. Jagdish Parikh, in August 1988. It was a discussion draft about creating an "Intuition Bridge" event described as follows:</p>

<blockquote>An Intuition Bridge is a multimedia teleconferencing event in which the agility of computer-based multi-sensory communications is used to accrue the intuitive power of geographically dispersed communities. Seen in a broader context, Intuition Bridges are events for linking the hearts, minds, and souls of individuals, groups, and organizations through purposeful action, regardless of distance and time.  

<p>A Bridge is also an act of computer theatre, a new genre of multimedia to support new ways to work and learn in global communities.</p>

<p>The Intuition Bridge should demonstrate the practical benefits of integrating advanced, yet affordable electronic technologies with group processes that support the emergence of intuitive insights and new ways of working together in multi-cultural organizations.</p>

<p>Besides raising the awareness of our global connectedness, the event can also give us some glimpses of our collective potential that becomes visible only through accessing deep intuition.</blockquote></p>

<p>Writing about the event design, I also suggested:</p>

<blockquote>The projects conducted during the Intuition Bridge event should shed light on such issues as the role of intuition in cross-cultural team building, managing diversity, and defining holistic principles for the conscious co-evolution of human and information systems.

<p>Some of the possible projects include:</p>

<p>â€˘	Creating an interactive expertise/interest directory (database) illustrated with the digitized pictures of all participants, shot on-site.</p>

<p>â€˘	Conducting shared exercises in "consensus intuitive knowing," for example: collaborative scenario drawing and writing about anticipated uses of facilitated multimedia telecommunications in crisis defusing, problem-solving, and cross-cultural team building, in the year 2000.</p>

<p>â€˘	Launching a learning expedition on how to co-evolve and integrate intuitive knowing with computer-based knowledge technologies.<br />
</blockquote></p>

<p>It can be useful to consider some of the design principles of the Intuition Bridge of 1988, as we engage in Social Presencing Theater plays in 2007: </p>

<blockquote>â€˘	Keep the technology in the background; emphasize 
	the power of joining our hearts, minds, intuitions.

<p>â€˘	Maximize audience participation in all locations.</p>

<p>â€˘	Aim to create situations in which participants can experience both their individual intuition and how sharing it locally and across continents can touch their lives. </p>

<p>â€˘	Showcase a good cross-section of local intuitive skills and talents, and help us experience our diversity as the foundation of our richness. </p>

<p>â€˘	Aim at using/focusing the energy of the moment to prepare and feed into longer-term research and other community projects. </p>

<p>â€˘	Make provision for documenting, evaluating, and prototyping what we learn from the experiment.</p>

<p>â€˘	Enhance a sense of community by helping us learn how to discern "the patterns that connect" all of us. Uncover the dynamics through which tele-communion can happen as a "byproduct" of sharing our intuitive practices and insights across distance and time.</blockquote></p>

<p>Closer to our times, another powerful pre-SPT event was <a href="http://www.bethechange.org.uk/party.cfm" target="new">Evolutionary Extravaganza</a> hosted by <a href="http://petermerry.zaadz.com" target="new">Peter Merry</a>  and <a href="http://homepage.mac.com/kongska/Menu6.html" target="new">Tim Merry</a>, in May 2005, and described as:</p>

<p>â€śMusic, movement, conversation, learning, video images, voice, food, spontaneous poetry, a DJ and more - a true multi-media multi-sensory experience! â€¦ this final celebration of Be The Change 2005 will give us a festive space to leave behind what we think we know and lean into the future to sense what is emerging in the collective field and within ourselves - in an energetic, interactive and fun-filled evening. Come ready to mingle, dance and celebrate our emerging future.â€ť</p>

<p><a href="http://www.community-intelligence.com/blogs/public/Evolutionary%20Extravaganza.jpg"><img alt="Evolutionary%20Extravaganza.jpg" src="http://www.community-intelligence.com/blogs/public/Evolutionary%20Extravaganza-thumb.jpg" width="242" height="341" /></a></p>

<p><strong> Kosmic grooves</strong></p>

<p>What are the memories of TransPacNet, the concept of the Intuition Bridge and what I learned about Evolutionary Extravaganza trying to tell me? Taken together, they remind me of Ken Wilber's developmental grooves - that he also calls â€śKosmic groovesâ€ť or â€śKosmic habits.â€ť In his conversation with Andrew Cohen, called <a href="http://www.wie.org/j25/guruPandit.asp?page=2" target="new">â€śFollowing the Grain of the Cosmosâ€ť</a> , he described them as "patterns that influence the development of physical, biological, and psychological structuresâ€¦A difficult, novel, creative emergence [has] settled into what I call a 'Kosmic habit,' now available for all subsequent development."</p>

<p>In the <a href="http://www.wie.org/j29/guru-pandit.asp?page=1" target="new">"Higher Integration"</a> dialogue  he continued: "Most of the early stages of development have been around for thousands of years. And billions of human beings have gone through them so that now they are automatically part of development. They're as rutted as the Grand Canyon, which may go down a mile. But new stages . . . might be a yard or two deep, that's all that's been cut . . . And anybody who's pushing into those stages is basically going out next to the Grand Canyon, taking a stick, and starting to dig another groove."</p>

<p>Sticking with the "taking a stick" metaphor doesnâ€™t get us very far, because how Grand Canyon-sized social innovation can be reached is not by deepening one groove but starting many in adjacent areas; just like the tributaries of the Colorado River together carved out the Canyon's majestic landscape. </p>

<p><img alt="Picture%207.png" src="http://www.community-intelligence.com/blogs/public/Picture%207.png" width="512" height="383" /></p>

<p>Similarly, the "river" of Social Presencing Theater will grow, deepen and widen, as the many tributaries of people's different talents and desire for autonomy and community flow into it.</p>

<p>TransPacNet, Intuition Bridge, and Evolutionary Extravaganza were relatively small scratches that signaled possibilities for deeper and wider digs. In what areas? Theory U talks about Social Presencing Theater as "blending action research, theater, contemplative practices, intentional silence, generative dialogue, and open space." I am a passionate practitioner of all, except theater. I wonder if that is why I happen to have so many friends who are or who have, at some point in their life, been involved with theater work and its use in group or organizational learning? (My own brief dipping into stage work was in the early 70s when participation in "guerilla theater" and various avant-garde art groups were a form of political opposition to the system of statist oppression in Hungary.) </p>

<p><strong>Digging and amplifying new grooves for Social Presencing Theater</strong></p>

<p>Mark Szpakowski <a title="schmoozy space" href="http://www.coachingplatform.com/blojsom/blog/szpak/Dew-Drop/2007/05/28/Social-Presencing-Theater.html" target="new">wrote</A> about Scharmer's "Social Presencing Theater" concept.</p>

<blockquote>The practice of such a collective holding space would be a great direction for the technical/social-technology community to go in, both for conferences and for social collaboration tools. Bar Camps and Unconferences already bring together Open Space Technology and community-building web tools such as Wikis.</blockquote>

<p>What is an unconference? It is "a conference where the content of the sessions is driven and created by the participants, generally day-by-day during the course of the event, rather than by a single organizer, or small group of organizers, in advance. To date, the term is primarily in use in the geek community... Open Space Technology is an energizing and emergent way to organize an agenda for a conference. Those coming to the event can post on a wiki ahead of time topics they want to present about or hope others will present about." (Wikipedia)</p>

<p>It's inspiring to see the synergy that has started emerging from the interactions of social and electronic technologies of collective intelligence. Popular participation processes at geek unconferences (aka "BarCamps") include: <a href="http://en.wikipedia.org/wiki/Open_Space_Technology" target="new">Open Space Technology</a>, <a href="http://en.wikipedia.org/wiki/The_World_Cafe">World Cafe</a><br />
 and <a href="http://en.wikipedia.org/wiki/Appreciative_Inquiry" target="new">Appreciative Inquiry</a> .</p>

<p>Providing participants with a wiki for connecting before and after an unconference has become customary. However, much more is possible and on the way. Here is an example: </p>

<p>The idea of wrapping a conference into a layer of the participants' collective intelligence came to my mind when Reboot 9 invited me to talk about CI. Instead "talking about," I teamed up with <a href="http://mvl.dk/blog/blog.php?blogId=1" target="new">Martin Ludvigsen</a>  and <a href="http://www.xing.com/app/profile?op=aboutme;name=Yann_Mauchamp"  target="new">Yann Mauchamp</a>. Before the event, we facilitated an online conversation about our <a href="http://www.reboot.dk/artefact-2018-en.html" target="new"> forthcoming presentation at Reboot-9</a> . Future attendees kept adding interesting perspectives and questions about our topic, which in turn led to versions of what we were going to introduce at the main event, how and why. We actively participated in and learned from that pre-conference exchange up till the last minute. During the conference, we turned the "talk" into an opportunity for a small-scale experience in collaborative meaning making, in which the "audience" became co-creators of it. We didn't succeed in forming a lasting community, but we learned a lot from the attempt. </p>

<p>I can't prevent myself from fantasizing, if we had had a few theater practitioners on our team who were also SPT aficionados, could have we have created a play with more extensive and intensive audience involvement, and presenced the future of this 9-yr old series of annual conferences, in need of re-inventing itself?</p>

<p>Can Social Presencing Theater also be a framework for assisting the emergence of a more co-intelligent community from attendees around a conference or shared interest? </p>

<p>At conferences like Reboot and <a href="http://wiki.shift.pt/doku.php" target="new">SHIFT</a> or  <a href="http://www.liftconference.com" target="new">LIFT</a>, the people who meet frequently converge in ad hoc communities of interest and, sometimes, co-creation. Typically, those communities don't survive beyond the last day of the conference. What is missing is a common narrative, a shared story and the moving experience of human minds, hearts, and hands that are engaged together in creating something precious to all. What could change that is wrapping the conference in a SPT play, so that Act Two is the conference itself, Act One is what happens before, and Act Three is what happens after. </p>

<p>"BarCamp for social innovation" represents another style of popular unconference that can be amplified by scaling up their collective intelligence with Social Presencing Theater that could include pre-show action research on critical issues/opportunities and post-show opportunities for co-creative engagement.</p>

<p>Open Cities: Toronto," held in June 23 + 24, 2007, was a good example of what I'd call a "BarCamp for social innovation." Its <a href="http://themindfulword.org/joomla/component/option,com_fireboard/Itemid,128/func,view/catid,6/id,16" target="new">site</a> says:</p>

<blockquote>Open source. Open space. Open art. Open doors. Open questions. Open City?

<p>Open Cities Toronto 2007 is a weekend-long web of conversation and celebration that asks: how do we collaboratively add more open to the urban landscape we share? What happens when people working on open source, public space, open content, mash-up art and open business work together? How do we make Toronto a magnet for people playing with the open meme?</p>

<p>You are invited to discuss, dance, debate, and download Torontoâ€™s potential to become an epicenter and an example of a community that thrives on openness. Weâ€™ve all chosen to live here for a reason â€“ letâ€™s figure out how we can combine our talents to build a city-wide community of openness. </blockquote></p>

<p>Again and again, I have to be reminded that initiatives that invent new social practices must learn to walk before they can run, and maybe even crawl before they can walk. This time, that's because "social innovation" BarCamps are still babies and I already imagine them as teenagers who are in almost continuous communication with their buddies and can chat, mix and mingle with their peers: BarCamps in other cities, regions and countries, which are capable of addressing challenges and opportunities at a bigger scale.</p>

<p><strong>Using Social Presencing Theater for scaling up collective intelligence</strong></p>

<p>Mark Szpakowski wrote in his insightful blog entry on SPT that I quoted earlier: "Theory U and Social Presencing Theater could help give rise to the further necessary quantum moments pregnant with the reflection, dialogue, and self-organization that are being called for."</p>

<p>It we can judge based on such pre-SPT events as TransPacnet 86 or Evolutionary Extravaganza or Open Cities, Toronto 2007, which were not yet informed by Theory U, Szpakowski's anticipation seems neither misplaced nor over-optimistic. However, the big, practical questions are: how would SPT scale and how would it help scale up local "reflection, dialogue, and self-organization that are being called for" to address global challenges? Can SPT be used, would it work in the context of large-scale, multi-sectoral transformation? What innovation infrastructures need to be in place to allow that to happen?  </p>

<p>These are questions that will no doubt be illuminated by the connected practices of those who engage in Social Presencing Theater as a technology of liberation and a community art form. The stakes of answering them are high. Finding the paths forward to positive solutions in the maze of our interdependent global crises calls for collective intelligence and wisdom on an unprecedented scale. It will also require the growing of large, interconnected, participatory knowledge ecosystems. </p>

<p>â€śThere can be no knowledge without emotion. We may be aware of a truth, yet until we have felt its force, it is not ours. To the cognition of the brain must be added the experience of the soul,â€ť wrote Arnold Bennett (British playwright, 1867-1931). When performed with mastery, SPT will provide a context for both collective cognition and "the experience of the soul."</p>

<p><strong>Starting points</strong></p>

<p>Where could those of us inspired by the SPT concept start engaging with it more deeply? Here some potential starting points:</p>

<p>â€˘ If you have not yet read Theory U, please do so; it will provide a context for SPT, which is both grounding and uplifting. If you don't have enough appetite to read the whole book, read at least the sections on Social Presencing Theater.</p>

<p>â€˘ Think of a community and an issue that you deeply care about and envision how they might benefit from SPT. Form a co-initiation team to host that opportunity.</p>

<p>â€˘ Connect with, learn from, and invite progressive theater people in your network, or community facilitators and organizational professionals who use improvisation theater techniques in their work. If you don't have any, ask people in your network who may.</p>

<p>â€˘ Form a community of SPT practice on <a href="http://www.evolutionarynexus.org" target="new">Evolutionary Nexus</a>, / where there are already a couple of people interested in that art.</p>

<p>â€˘ Find our about the action research group called  " Social Presencing Theater," formed by the <a href="http://www.presencing.com" target="new">Presencing Institute</a>.</p>

<p>â€˘ Enjoy life as Social Presencing Theater!</p>]]>
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